Some heathens in Esthonia at the present day, Yerhandl. The Lapps were still heathen in 1750, Castr^n's Reise p. Mixed marriages were not entirely forbidden, as Chlodowig's. Such too was Kriemhilt's union with the heathen Efczel, but she takes care to have her son Ortliep baptized, Nibel.
Pribizlaus of Mecklenburg baptized in 1164, Sirantevit^a temple destroyed 1168, Lisch'a Meckl. The Prussians still heathen after conversion of Russians 1, 1.— — «Some Christians in Hungary in latter half of l Ofch century, Diimmler's Pilgrim von Passau 36 seq. 5.] Between heathen baptism (che vatni ausa, the dicare in nomine deorum, Greg. 2, 29) and christian baptism, stands the prim-signaz, Egilss.
What is meant by : ' eosque (Hessians at Amenabnrg) a sacrilega idolorum censura, qua sub quodam ehriatianüatis nomine male abusi sunt, evocavit' in the Vita Bonifacii, Pertz 2, 342 ? 344- says of Thuringians : ' sub nomine religionis falsi fraires maxi- mam hereticae pravitatis introduxerunt sectam^' conf. The Abrenuntiations declared the ancient gods by name to be devils and Unholds, AU heathen merrymaking, espec.
Feasts, games and customs connected with the old worship were 1280 INTRODUCTION.
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5.] The mental protest against Christianity shows itself in the continuance of the rough heroic conception of Paradise (p. The christian paradise was often rejected, as by Kadbod the Frisian, who withdrew his foot from the sacred font, because he did not care to give up the fellowship of his forefathers in hell and sit with a little flock in heaven. 1013, Helmold 1, 16; adhuc enim (1147) Slavi immolabant daemoniis et non Deo 68. Elbe and Oder were Christians for 70 years, then relapsed ab. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. heidinen die sunder ewe (without law) lebeten, Roth. People do not like to be taken for heathens : 86 bin ich niht ein heiden, Ms H. 450, 15 : " Die nie toufes künde Enpfiengen, ist das sünde, Daz man die slnoc alsam ein vihe (a sin to slay the unbaptized) f Grozer sünde ich drumbe gibe: Es ist gar Ootes hant-getät, Zwno und sibenzec spräche die er hat,'' they are God's handi- work, 72 languages wherein He speaks. 2-4.] Heathens in Italy and at Rome as late as Theoderic, Edict. Yet at Nerike by Örebro, as late as the ] 7th cent., they sacrificed to Thor on certain rocks for tooth- ache, Dybeck runa 1848 p. In Sweden we hear of Oden^ 9 followers in 1578, 15, Geyer Svea- rikes häfder 2, 329; in a folk-song a woman dreads the heathen that haunt the neighbouring wood : ' locka till Thor i fjäUy Arvidsson 3, 504. We also ask that you: Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. 26 ; and to this day old women sacrifice to rivers, and throw the branch on the stone 2, 3, 15. In the Norwegian districts of Serna and Idre, bordering on Dalarne, there were heathens in 1644, Sämling (Christiania 1839) 6, 470-1. Thursday was holy in Sweden till 100 or 150 years ago (p. Relapses into heathenism were frequent there, Hervarars.
The pains of hell were made to hang on being unbaptized (p. Whoever forsook paganica vetustas (Pertz 2, 342), had to renounce the gods : den gotenentfarn=: get baptized, Türl.